“Mystery, Babylon the Great, The Mother of Harlots and Abominations of the Earth..is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird...and the inhabitants of the earth have been made drunk with the wine of her fornication...Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Revelation 17:2-5; 18:2-4
I have a copy of the Nestle-Aland Novum Testamentum Graece 27th edition right here in front of me. It is the same Greek text as the UBS (United Bible Society) 4th edition. These are the Greek readings and texts that are followed by such modern versions as the ESV, NIV, NASB, Holman Standard AND the new Catholic versions like the St. Joseph New American Bible 1970 and the New Jerusalem bible 1985 AND the Jehovah Witness New World Translation.
If you have a copy of the Nestle-Aland 27th edition, open the book and read what they tell us in their own words on page 45 of the Introduction. Here these critical Greek text editors tell us about how the Greek New Testament (GNT, now known as the UBS) and the Nestle-Aland Novum Testamentum Graece grew together and shared the same basic text.In the last paragraph on page 45 we read these words:
"The text shared by these two editions was adopted internationally by Bible Societies, and FOLLOWING AN AGREEMENT BETWEEN THE VATICAN AND THE UNITED BIBLE SOCIETIES IT HAS SERVED AS THE BASIS FOR NEW TRANSLATIONS AND FOR REVISIONS MADE UNDER THEIR SUPERVISION. THIS MARKS A SIGNIFICANT STEP WITH REGARD TO INTERCONFESSIONAL RELATIONSHIPS.
IT SHOULD NATURALLY BE UNDERSTOOD THAT THIS TEXT IS A WORKING TEXT: IT IS NOT TO BE CONSIDERED AS DEFINITIVE, BUT A STIMULUS TO FURTHER EFFORTS TOWARDS DEFINING AND VERIFYING THE TEXT of the New Testament."
There it is folks, in their own words. They openly admit that this text is the result of an agreement between the Vatican and the UBS and that the text itself is not "definitive" - it can change, as it already has and will do so in the future, and is not the infallible words of God but merely "a stimulus to further efforts".
The pro Catholic influence on the Critical text begins with Westcott and Hort themselves. And the main fact that the principal manuscript they relied on that was so different from the TR was… (drum roll), you got it, VATICANus.
And who was in possession of Vaticanus? Yep. You got it again. The Roman Catholic Church.
Hort's "Baptism"
Dr. Hort also believed that the Roman Catholic teaching of "baptismal regeneration" was more correct than the "evangelical" teaching.
"...at the same time in language stating that we maintain 'Baptismal Regeneration' as the most important of doctrines ... THE PURE ROMISH VIEW SEEM TO ME NEARER, AND MORE LIKELY TO LEAD TO, THE TRUTH THAN THE EVANGELICAL.”
Hort writes to Rev. Rowland Williams, October 21, 1858, "Further I agree with them [Authors of "Essays and Reviews"] in condemning many leading specific doctrines of the popular theology ... EVANGELICALS SEEM TO ME PERVERTED RATHER THAN UNTRUE. There are, I fear, still more serious differences between us on the subject of authority, and especially the authority of the Bible."
"I have been persuaded for many years that Mary-worship and Jesus-worship have very much in common, in their causes and their results. Perhaps the whole question may be said to be involved in the true idea of mediation. We condemn all secondary human mediators as injurious to the One. But this last error can hardly be expelled till Protestants unlearn the crazy horror of the idea of priesthood." --Fenton Hort Life & Letters Vol. 2, pp.50-51
"The popular doctrine of substitution is an immoral and material counterfeit. Nothing can be more unscriptural than the limiting of Christ's bearing our sins and sufferings to his death. But indeed, that is only one aspect of an almost universal heresy."--Fenton Hort, Life & Letters
Vol. 1, p.430
"I am inclined to think that no such state as 'Eden' (I mean the popular notion) ever existed, and that Adam's fall in no degree differed from the fall of each of his descendants."
--Fenton Hort, Letter to John Ellerton
1847 Jan., 2nd Sunday after Epiphany - Westcott: "After leaving the monastery we shaped our course to a little oratory...It is very small, with one kneeling-place; and behind a screen was a 'Pieta' the size of life (i.e. a Virgin and dead Christ)…I COULD NOT HELP THINKING OF THE GRANDEUR OF THE ROMISH CHURCH, ON HER ZEAL EVEN IN ERROR, ON HER EARNESTNESS AND SELF-DEVOTION, which we might, with nobler views and a purer end, STRIVE TO IMITATE. HAD I BEEN ALONE I COULD HAVE KNELT THERE FOR HOURS." (Life, Vol.I, p.81).
1860 Apr. 3rd - Hort: "But THE BOOK WHICH HAS MOST ENGAGED ME IS DARWIN. Whatever may be thought of it, IT IS A BOOK ONE IS PROUD TO BE CONTEMPORARY WITH. I must work out and examine the argument in more detail, but at present MY FEELING IS STRONG THAT THE THEORY IS UNANSWERABLE." (Life, Vol.I, p.416).
1890 Mar. 4th - Westcott: "NO ONE NOW, I SUPPOSE, HOLDS THAT THE FIRST THREE CHAPTERS OF GENESIS, FOR EXAMPLE, GIVE A LITERAL HISTORY - I COULDN NEVER UNDERSTAND HOW ANY ONE READING THEM WITH OPEN EYES COULD THINK THEY DID - yet they disclose to us a Gospel. So it is probably elsewhere."
And does the Pope agree with the theory of Evolution? You bet he does, and says so openly.
The Pontifical Council for Promoting Christian Unity
This from their own site -
Collaboration for the Diffusion of the Bible
“Following the responsibility undertaken by the then Secretariat for the preparation of the dogmatic Constitution on Divine Revelation, the PCPCU was entrusted with promoting ecumenical collaboration for the translation and diffusion of Holy Scripture (Dei Verbum, n. 22). In this context, it encouraged the formation of the Catholic Biblical Federation, with which it is in close contact. TOGETHER WITH THE UNITED BIBLE SOCIETIES IT PUBLISHED THE GUIDELINES FOR INTERCONFESSIONAL COOPERATION IN TRANSLATING THE BIBLE.” (1968; new revised edition 1987).
The United Bible Societies Vice-President is Roman Catholic Cardinal Onitsha of Nigeria. On the executive committee is Roman Catholic Bishop Alilona of Italy and among the editors is Roman Catholic Cardinal Martini of Milan. Patrick Henry happily claims, "Catholics should work together with Protestants in the fundamental task of Biblical translation …[They can] work very well together and have the same approach and interpretation ... This signals a new age in the church." - Patrick Henry, New Directions in New Testament Study (Philadelphia: Westminster Press, 1979), 232-234.
Here is the United Bible Societies own website where they announced in March of 2013 the news of the new Pope Francis' longtime support of the UBS.
United Bible Societies welcomes Pope Francis
MARCH 15, 2013 - The election of Pope Francis, ‘a long-time friend of the Bible Societies’, is an encouragement to United Bible Societies (UBS) to work even harder to make the Bible available to everyone.
“He is a man of the UNIVERSAL CHURCH with an ECUMENICAL spirit and he is a pastor, who knows the reality of ‘simple’ people. The new Pope is a truly biblical person whose faith and actions are deeply rooted in the Bible and inspired by the Word of God.”
“As a long-time FRIEND of the BIBLE SOCIETIES Pope Francis knows that our raison d’être is the call to collaborate in the incarnation of our Christian faith,” says Mr Perreau. “WE ASSURE POPE Francis of our RENEWED AVAILABILITY to SERVE the CATHOLIC CHURCH in her endeavours to make the Word of God the centre of NEW evangelisation."
Want more proof that the ESV, NIV, NASB, NET etc. are the new Vatican Versions?
On October 11th of 1962, the first session of the Vatican Council II meet in St. Peter's Basilica in Rome. Over the next few years, they plotted out the future of the Roman Catholic Church.
On November 18th, 1965, the "Dogmatic Constitution on Divine Revelation" was written. In chapter 6, on page 112, we read:
"But since the word of God must be readily available at all times, the church, with motherly concern, sees to it that suitable and correct translations are made into various languages, especially from the orginal texts of the sacred books. If, when the opportunity presents itself and the authority of the church agree, these translations are made jointly with churches separated from us, they can then be used by all Christians."
Pope Francis supports United Bible Societies & Catholic Biblical Federation on ‘Bible and Family’ plans
The Rome-based meeting, which ended this afternoon after a morning audience with Pope Francis, was organized by UBS in order to explore ways in which Bible Societies can work more closely with the Catholic Church to get the Bible into the hands of more families.
From the Vatican’s own website
http://www.vatican.va/roman_curia/pontifical_councils/chrstuni/general-docs/rc_pc_chrstuni_doc_19871116_guidelines-bible_en.html
GUIDELINES FOR INTERCONFESSIONAL COOPERATION IN TRANSLATING THE BIBLE THE NEW REVISED EDITION ROME
1987
PRESENTATION
The Secretariat for Promoting Christian Unity and the United Bible Societies are pleased to present to all concerned a revised version of the 1968 “Guiding Principles for Interconfessional Cooperation in Translating the Bible”.
The document, now entitled “Guidelines for Interconfessional Cooperation in Translating the Bible”, affirming the spirit and following the principles set forth in the historic agreement first published in 1968, reflects the experience gained in producing scores of Bible translations since then. These interconfessional Bible translation projects have largely been made possible by those “Guiding Principles”; as a result of reports received from the users minor modifications have now been introduced into this new edition.
The basic understanding, however, remains unchanged: as in the past, interconfessional translations will continue to be based on a Hebrew text of the Old Testament and a Greek text of the New Testament which have been agreed on by scholars from various church traditions. Drafting and reviewing of the translations will be carried out in close cooperation, with the aim that the new text will be acceptable to, and be used by all Christians and Christian communities who speak the language into which the translation is being made.
The clear goal of this interconfessional effort is to produce editions of the Holy Scriptures which provide all speakers of the language with a common text. This will in turn make possible, often for the first time, a common witness to the Word of God in the world of today. To all who are interested in obtaining faithful and understandable translations of the Bible, this updated version of the “Guidelines” will, we pray, be an effective instrument for reaching this goal.
May God bless those who work to make His Word more widely known and lived, and through them bless all who will receive and read these new interconfessional translations.
Vatican City, November 16th, 1987.
But Guess which Bible the Roman Catholic Church does NOT want you to read -
The ESV -
The ESV - In the Preface of the ESV 2001 on page ix under the title Textual Basis it says: The ESV is based...on the Greek text in the 1993 editions of the Greek New Testament (4th corrected edition), published by the United Bible Societies (UBS) and Novum Testamentum Graece (27th edition), edited by Nestle and Aland."
The NIV - Likewise in the Preface of the NIV 2011 edition in the Preface on page vi it says: "The Greek text used in translating the New Testament is an eclectic one, based on the latest editions of the Nestle-Aland/United Bible Societies' Greek New Testament."
The NASB - And the NASB 1995 edition says in its Preface on page iv: "Greek Text: Consideration was given to the latest available manuscripts with a view to determining the best Greek text. In most instances the 26th edition of the Eberhard Nestle's Novum Testamentum Graece was followed."
The Holman Christian Standard Version 2003 Introductory page tells us: "The textual base for the HCSB New Testament is the Nestle-Aland Novum Testamentum Graece, 27th edition."
The Catholic St. Joseph New American Bible 1970 Preface page 44: "The text used by the translators of the New Testament. In general, Nestle-Aland's Novum Testamentum Graece (25th edition, 1963) was followed. Additional help was derived from the Greek New Testament (editors Aland, Black, Metzger, Widgren), produced for the use of translators by the United Bible Societies in 1966."
In addition to this, the opening of the Preface of the St. Joseph NAB says: "The translators have carried out the directive of our predecesor, Pius XII, in his famous Encyclical Divino Afflante Spiritu, and the decree of the Second Vatican Council (Dei Verbum), which prescribed that "up-to-date and appropriate translations be made in the various languages, by preference from original texts of the sacred books:, and that "with the approval of Church authority, these translations may be produced in cooperation with our separated brethren" so that "all Christians may be able to use them."
When we look at the "Jehovah Witnesses" Greek Interlinear N.T. on pages 8 through 9 we read about which text is used to create there corrupt New World Translation.
"The Greek Text : The Greek text that we have used as the basis for the New World Translation is the widely accepted Westcott and Hort text (1881), by reason of its acknowledge excellence. But he have also taken into consideration other texts,including those prepaired by D. Eberhard Nestle, and the spanish Jesuit Scholar Jose Maria Bover, and another Jesuit Scholar, A. Merle. The UBS text of 1975 and the Nestle-Aland text of 1977 were consulted to update the critical apparatus of this edition." (The Forward, The Kingdom Interlinear Translation of the Greek Scriptures, 1985, page 8.)
"In the broad left-hand column of the pages will be found the Greek text edited by B F Westcott and F J Hort, and published in 1881." (By Way of Explanation, The Kingdom Interlinear Translation of the Greek Scriptures- 1985, page 5.)
The United Bible Society Critical Greek textbook has its own internal DOUBT -O- METER!
The introduction to the Greek text United Bible Societies Third Edition 1983, pages xii-xiii says under the heading The Textual Apparatus: “By means of the letters A, B, C, and D, enclosed within "braces" { } at the beginning of each set of textual variants, the Committee has sought to indicate the relative degree of certainty, arrived at on the basis of internal considerations as well as of external evidence, for the reading adopted as the text. The letter A signifies that the text is VIRTUALLY certain, while B indicates that there is some degree of DOUBT The letter C means that there is a considerable DEGREE of DOUBT whether the text or the apparatus contains the superior reading, while D shows that there is a VERY HIGH DEGREE OF DOUBT concerning the reading selected for the text.”
The Battle for the Bible is a spiritual battle. We wrestle not against flesh and blood but agains spiritual wickedness in high places. It did not begin with the Catholic counter Reformation, but the Whore of Babylon is "the habitation of devils, and the hold of every foul spirit" (Revelation 18:2). The real battle began in the garden of Eden with the serpent's first question - "Yea, hath God said...?". Westcott and Hort, who hated what they called "that vile Textus Receptus", were themselves enamored with the Roman Catholic church. This is clearly seen in their own writings.
Some of Brooke Foss Westcott's beliefs in his own words:
On Infallibility of Scripture: "For I too 'must disclaim settling for infallibility.' In the front of my convictions all I hold is the more I learn, the more I am convinced that fresh doubts come from my own ignorance, and that at present I find the presumption in favor of the absolute truth -- I reject the word infallibility -- of Holy Scripture overwhelming." (Letter to F.J.A. Hort, May 5, 1860) (Vol. I, p. 207)
On Roman Catholicism: "... almost all Anglican statements are a mixture in various proportions of the true and the Romish view ... the pure Romish view seems to me nearer, and more likely to lead to, the truth than the Evangelical." (Letter to Mr. John Ellerton, July 6, 1848) (Vol. I, p. 76)
On Evolution
- Quote #1: "Have you read Darwin? How I should like to talk with you about it! In spite of difficulties, I am inclined to think it unanswerable. In any case, it is a treat to read such a book." (Life and Letters of Hort, Vol. I, pg. 414).
- Quote #2: "But the book which has most engaged me is Darwin. Whatever may be thought of it, it is a book that one is proud to be contemporary with. I must work out and examine the argument more in detail, but at present my feeling is strong that the theory is unanswerable." (Life and Letters of Hort, Vol. I, pg. 416).
- Quote #3: "No one now, I suppose, holds that the first three chapters of Genesis, for example, give a literal history - I could never understand how anyone reading them with open eyes could think they did" (Life and Letters of Hort, Vol. II, pg. 69).
Bible critics (none of whom believes that any Bible in any language IS the complete, inspired and 100% historically true words of God) often attack King James Bible believers for using a Bible with "Roman Catholic" roots. For example Doug Kutilek's article “Is the King James Version a Roman Catholic Bible?”
Recently I was at a Christian Forum on Facebook and I got more than a couple of remarks like: “Well, we can thank the Catholic church for the King James Bible” or “you wouldn't have the KJV without the RCC. They sponsored Erasmus (RC scholar) who rushed the manuscripts which are the basis for the the KJV.”
Their argument goes something like this: the Textus Receptus Greek text was edited by Erasmus, the King James New Testament was based upon the Textus Receptus. Erasmus was a loyal Roman Catholic so the King James Bible has strong Catholic roots.
The Vatican Versionists today - ESV, NIV, NASB, NET, Holman etc. cannot deny the fact that the Vatican is directly involved in creating the "interconfessional" text that underlies all their ever changing versions. Why? Because their own Critical Greek text tells them that this is the case. So, in an effort to bring us to the conclusion that "The KJB is just as Catholic as our new versions", they always drag out this Erasmus thingy and hope to lead us down this erroneous rabbit trail.
They ignore the fact that Erasmus never was a practicing Catholic priest; he often criticized many doctrines and practices of the Roman Catholic Church; he died in the presence of his Protestant friends; his books were eventually placed on the forbidden to read list by the RCC and most importantly, no Catholic bible version ever used the Greek text of Erasmus to make up their translations, but ALL Reformation bibles did use Erasmus, Stephanus and Beza as their textual basis.
The King James Bible translators did not even primarily use Erasmus but relied far more on the Greek texts of Stephanus and Beza.
The modern Vatican Version users (ESV, NIV, NASB etc.) use this flimsy and ultimately meaningless Erasmus-Catholic connection as an excuse to justify their use and promotion of their ever changing bogus bibles that not even they believe are the complete and infallible words of God.
As usual, the KJB critics’ argument is misinformed, deeply biased and misapplied. Learn more about the man Erasmus and his theology here:
In Defense of Erasmus by Dr. John Cereghin Pastor, Grace Baptist Church of Smyrna, Delaware
http://www.freerepublic.com/focus/religion/719815/posts
And here -
http://www.wayoflife.org/database/erasmus.html
Please read the entire article, but briefly some of relevant points that should be noted are: Erasmus published his printed Greek text in 1516. This was prior to the beginning of the Reformation in 1517 when Luther nailed his ninety-five theses to the door of the church in Wittenburg, Germany. There WAS no Reformation or any official Protestants at this time. Aside from a few persecuted minorities like the Waldenses in the remote Alps, the Catholic church was the only game in town. Even Wycliffe and Tyndale were nominal Catholics. He dedicated his Greek text to the Pope, but this was most likely a political move to get his Greek text accepted and it ultimately did not do him any good at all.
It was soon said by the Catholics that Erasmus laid the egg and Luther hatched the chickens. His books and writings were soon banned by the Pope himself. Erasmus examined hundreds of Greek manuscripts from all over Europe. He was familiar with virtually every variant reading we know of today. He was NOT limited in his knowledge of Greek readings by the alleged ten manuscripts he used to put together the New Testament Greek text. His Greek text, along with the minor revisions of Stephanus and Beza became the basis for the New Testament texts of all Reformation Bibles. The King James Bible translators worked primarily with Beza's fifth edition of the Greek Traditional text of 1598.
Luther was a Reformer from outside the Catholic church, while Erasmus believed he could reform it from the inside. Erasmus himself wrote against many of the abuses and excesses of the Catholic church and the celibacy of the priests. He rejected the typical Roman Catholic interpretation of Matthew 16:18 establishing the papal primacy and he began to teach baptism by immersion AFTER conversion. There is no record of him ever officiating as a Catholic priest and he died in Switzerland in 1536 surrounded by his Protestant friends.
What is called the Textus Receptus was NOT the basis for the Catholic Bibles, but rather for the Reformation Bibles like Luther’s German Bible, the French Olivetan, the Italian Diodati, the Portuguese Almeida, the Spanish Reina Valera, the English Geneva Bible and of course the King James Holy Bible.
The Catholic church never did approve of the Textus Receptus. In fact, the Council of Trent (1545-1564) branded Erasmus a heretic and prohibited his works. In 1559, Pope Paul IV placed Erasmus on the first class of forbidden authors, which was composed of authors whose works were completely condemned.
The King James Bible translators themselves did not even primarily use the Greek text of Erasmus for their magnificent translation, but rather the Greek texts of Stephanus and Theodore Beza, though all three are in basic agreement.
So, what exactly is the primary basis for such modern bibles as the NASB, NIV, RSV, ESV and Daniel Wallace’s NET versions etc? It’s the United Bible Society’s ever changing and evolving “nothing is settled or sure” Greek text based primarily on the VATICANUS manuscript found in the Vatican library, and put out by a joint effort of Evangelicals and the Catholic Church! Hello?... Is any body home? I like to call this ever changing Greek text used by many of today’s “No Bible is inerrant” crowd the Textus Corruptus.
Do these modern day "Evangelical/Catholic" bibles like the ESV, NIV, NASB, NET always follow those so called "oldest and best manuscripts" like Vaticanus? Of course not. Vaticanus and Sinaiticus both entirely omit 12 whole verses from Mark 16:9-20 and another 12 entire verses from John 7:53 to John 8:11. Yet they hypocritically cease to use "the oldest and best" in these 24 entire verses and put them in their "bibles" because all these verses ARE found in the Majority of all Greek texts, the Latin Vulgate and the Catholic bible versions like the Douay-Rheims, the 1950 Douay and the New Jerusalem bible of 1985 - and not even in [brackets]! If you want to see what these so called "oldest and best manuscripts" of Vaticanus and Sinaiticus are REALLY like, take a look at this revealing study here:
The true character of the so called "Oldest and Best Manuscripts" Part One - Matthew thru Luke.
https://brandplucked.webs.com/oldest-and-best-one
The True Character of the so called "oldest and best" manuscripts Part Two - John to Revelation.
https://brandplucked.webs.com/oldest-and-best-part-2
The basis for the modern day Catholic bibles and the textually identical "Catholic" bible versions like the ESV, NIV, NASBs etc. is not even the Latin Vulgate New Testament. Of the 17 entire verses omitted by today's Catholic versions, 9 of the 17 entire verses were found in the Latin Vulgate! You can see one of the Vulgate bible versions (there are several of them) here and check it out for yourself.
This particular Latin Vulgate contains Matthew 12:47, Matthew 17:21 (in verse 20 - their numbering system is a bit different than ours), Matthew 18:11; Mark 7:16; Mark 9:44 and 46 (located in Mark 9:45, 47); Mark 11:26; Mark 15:28 and Luke 23:17 are all found in the Latin Vulgate! Even the older Catholic bible versions like the Douay-Rheims and the Douay of 1950 contained most of the verses that are now omitted by today's "United" Bible Societies ever changing versions.
You can see the Douay-Rheims Catholic bible here. Compare the verses and see how many of them were IN the previous Catholic bible versions! To me, this is absolutely mind blowing how today's United Bible Society is churning out this new unified bible that differs so much from even the previous Catholic Bibles, all in the name of "Christian unity". Here is the previous Catholic Douay-Rheims bible.
You can look up the verses and see for yourself in black and white that it contains in its New Testament text the following verses that are entirely omitted by the UBS Evangelical/Catholic Combine that is churning out the now popular ESV, NIV and NASB "bibles". The NASB and Holman Standard [bracket many of these verses, thus indicating doubt as to their authenticity]. A real faith builder, isn't it, to have entire sections of the Bible [in brackets]!!
The Douay-Rheims bible of 1582 and the Douay Version of 1950 both contained all of Matthew 12:47; 17:21 (v.20); 18:11; all of 23:14!, Mark 7:16; 9:44 and 9:46 (v.45,47); Mark 11:26; 15:28; Luke 23:17, John 5:4!, Acts 8:37!!; Acts 24:6b through 8a; Acts 28:29; Romans 16:24 and even 1 John 5:7 "And there are three who give testimony in heaven, the Father, the Word, and the Holy Ghost. And these three are one."!!! Absolutely Amazing, isn't it? So, who is coming up with this new Evangelical/Catholic Connection bible and why?
The hundreds of textual differences between the Traditional Text Reformation bibles and the modern UBS Catholic/Evangelical bible versions is that there is a concerted effort between the Catholics and modern apostate Christianity to create "a new bible" that will be accepted by both camps.
It doesn't matter to them whether it is the complete, inspired and inerrant Bible or not. Neither the Evangelicals nor the Catholics believe such a thing exists! Their continuing mantra is that "ONLY the originals WERE inspired" and nobody knows for sure what the originals said, so we no longer have an inerrant bible anyway. Apparently what is important to them is that both their "bibles" agree, even though not one of them believes it IS the inerrant words of God nor our final authority.
If the Bible is not the inerrant words of God, then the Bible is not our final authority and we will then need to look elsewhere. And where might that final authority be found? the "scholars"? (Evangelicals' modern day "priestcraft"), "the Pope"? or the next world religious leader (the Anti-Christ)? But you can bet it sure won't be their "bible".
Guess why the UBS (United Bible Society) Greek texts are the basis for all these new versions? It's because Catholics and Evangelicals were united to produce this text. One of the 5 chief editors was the New Age Jesuit Cardinal Carlos Martini, who believed god was in all men and in all religions. Just open a copy of the UBS New Testament Greek and turn to the first page. There you will see a list of the 5 chief editors who put this abomination together. The 4th name on the list, right before the inerrancy denying Bruce Metzger, is Carlo M. Martini.
In his book "In the Thick of His Ministry" the Jesuit Cardinal Martini writes: “The deification which is the aim of all religious life takes place. During a recent trip to India I was struck by the yearning for the divine that pervades the whole of Hindu culture. It gives rise to extraordinary religious forms and extremely meaningful prayers. I wondered: What is authentic in this longing to fuse with the divine dominating the spirituality of hundreds of millions of human beings, so that they bear hardship, privation, exhausting pilgrimages, in search of this ecstasy?" (In The Thick Of His Ministry, Carlo M. Martini, page 42.)
Jesuit Cardinal Martini served on the editorial committee for the United Bible Societies' 2nd, 3rd and 4th editions. These are the "bibles" most modern Christians are using today when they pick up the ESV, NIV, NASB, NET or modern Catholic "bibles".
The United Bible Society has been directly associated with apostate Unitarians, who deny the deity of our Lord Jesus Christ, and the Roman Catholic Church from the very beginning and even more so today.
King James Bible defender David Cloud writes: “It is also important to note that there is no comparison between the situation with Erasmus and what we find in the field of modern textual criticism and the modern Bible versions today. Erasmus edited the Greek New Testament on his own. He was not doing that work in any official capacity in the Catholic Church nor did he have Rome’s backing but rather was criticized for it and his work was condemned in the strongest terms.
On the other hand, the Roman Catholic Church has accepted modern textual criticism and the modern Bible versions with open arms. In 1965, Pope Paul VI authorized the publication of a new Latin Vulgate, with the Latin text conformed to the United Bible Societies Greek New Testament (Michael de Semlyen, All Roads Lead to Rome, p. 201). In 1987 a formal agreement was made between the Roman Catholic Church and the United Bible Societies that the critical Greek New Testament will be used for all future translations, both Catholic and Protestant (Guidelines for International Cooperation in Translating the Bible, Rome, 1987, p. 5). Most of the translations produced by the United Bible Societies are “interconfessional,” meaning they have Roman Catholic participation and backing.”
It is interesting to note that the latest United Bible Societies Text, descended from the Westcott and Hort family, boasts, "the new text is a reality, and as the text distributed by the United Bible Societies and by the corresponding office of the Roman Catholic Church it has rapidly become the commonly accepted text for research and study in universities and church." - Kurt Aland and Barbara Aland, The Text of the New Testament (Grand Rapids: Wm B Eerdmans, 1995), 35.
This comes from The Pontifical Council for Promoting Christian Unity site. (PCPCU) Here is their site -
Here is their own Vatican statement regarding translations - Collaboration for the Diffusion of the Bible
Following the responsibility undertaken by the then Secretariat for the preparation of the dogmatic Constitution on Divine Revelation, the PCPCU was entrusted with promoting ecumenical collaboration for the translation and diffusion of Holy Scripture (Dei Verbum, n. 22). In this context, it encouraged the formation of the Catholic Biblical Federation, with which it is in close contact. Together with the United Bible Societies it published the Guidelines for Interconfessional Cooperation in Translating the Bible (1968; new revised edition 1987).
The St. Joseph New American Bible 1970 says in its Preface: "The translators have carried out the directive of our predecessor, Pius XII, in his famous Encyclical Divino Afflante Spiritu, and the decree of the Second Vatican Council (Dei Verbum) which prescribed that..."with the approval of Church authority, these translations may be produced in cooperation with our separated brethren so that all Christians may be able to use them." From the Vatican, September 18, 1970
Here in my study I have a copy of the 1970 St. Joseph New American Bible translated by Members of the Catholic Biblical Association of America. This Catholic bible version says on page 44 of the Introduction : "In general, Nestle’s-Aland’s Novum Testamentum Graece (25th edition, 1963) was followed. Additional help was derived from The Greek New Testament (editors Aland, Black, Metzger, Wikgren) produced for the use of translators by the United Bible Societies in 1966.” - The St. Joseph New American Bible, Catholic Book Publishing Co. New York.
Guess which bible versions match the Catholic bibles today. Check out any modern Catholic bible version today like the St. Joseph New American Bible 1970 or the New Jerusalem bible 1985 and compare the following New Testament verses: Matthew 6:13 "For thine is the kingdom, and the power, and the glory, for ever. Amen" (gone), all of verses Matthew17:21 (gone), Matthew 18:11 (gone), Matthew 23:14 (gone), Mark 9:44, 46 (gone); Mark 11:26 (gone), Mark 15:28 (gone), Most of Luke 9:55-56 (gone) Luke 17:36 (gone), Luke 23:17 (gone) John 5:4 (gone), Acts 8:37 (gone), Acts 15:34 (gone), Acts 24:6b - 8a (gone), Acts 28:29 (gone), Romans 16:24 (gone) and 1 John 5:7-8 missing are the words "in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth". Then check your modern versions like the NIV, ESV, RSV, NET, [NASB], [Holman Standard] and the Jehovah Witness version called "The New World Translation". Surprise! What’s missing? Why... it’s the same verses!
You can buy the NIV at your local Catholic book stores -
http://catholicbibles.blogspot.com/2009/05/catholic-edition-of-niv.html
The ESV is now published with the Apocryphal books; you can pick up a copy at the Catholic book stores, but you won't find the King James Bible there.
Here is a list of the "bibles" they recommend at this Catholic site